The On Demand Global Workforce - oDesk Name :Sohel Rana.Mail me:sohel.cisco88@gmail.com.Mob no :+8801717195577 Kanusgari sharpur Road Bogra-5800

Wednesday, December 23, 2009


Your Majesties, Your Royal Highnesses, Honorable Members of the
Norwegian Nobel Committee,Excellencies, Ladies and Gentlemen,

Grameen Bank and I are deeply honoured to receive this most prestigious
of awards. We are thrilled and overwhelmed by this honour.

Since the Nobel Peace Prize was announced, I have received endless messages
from around the world, but what moves me most are the calls

I get almost daily, from the borrowers of Grameen Bank in remote Bangladeshi
villages, who just want to say how proud they are to have received this recognition.

Nine elected representatives of the 7 million borrowers-cum-owners of Grameen
Bank have accompanied me all the way to Oslo to receive the prize.

I express thanks on their behalf to the Norwegian Nobel Committee for choosing
Grameen Bank for this year's Nobel Peace Prize.

By giving their institution the most prestigious prize in the world, you give
them unparalleled honour. Thanks to your prize, nine proud women from the

villages of Bangladesh are at the ceremony today as Nobel laureates, giving an
altogether new meaning to the Nobel Peace Prize.

All borrowers of Grameen Bank are celebrating this day as the greatest day of
their lives. They are gathering around the nearest television

set in their villages all over Bangladesh , along with other villagers, to watch
the proceedings of this ceremony.

This years' prize gives highest honour and dignity to the hundreds of millions of
women all around the world who struggle every day to make

a living and bring hope for a better life for their children. This is a historic
moment for them.





By giving us this prize, the Norwegian Nobel Committee has given important
support to the proposition that peace is inextricably linked to poverty.
Poverty is a threat to peace.

World's income distribution gives a very telling story. Ninety four percent
of the world income goes to 40 percent of the population while sixty percent
of people live on only 6 per cent of world income. Half of the world population
lives on two dollars a day. Over one billion people live on less than a dollar a day.
This is no formula for peace.

The new millennium began with a great global dream. World leaders gathered
at the United Nations in 2000 and adopted, among others, a historic goal to
reduce poverty by half by 2015. Never in human history had such a bold goal
been adopted by the entire world in one voice, one that specified time and size.
But then came September 11 and the Iraq war, and suddenly the world became derailed
from the pursuit of this dream, with the attention of world leaders shifting from
the war on poverty to the war on terrorism. Till now over $ 530 billion has been
spent on the war in Iraq by the USA alone.

I believe terrorism cannot be won over by military action. Terrorism must be condemned
in the strongest language. We must stand solidly against it, and find all the means to
end it. We must address the root causes of terrorism to end it for all time to come.
I believe that putting resources into improving the lives of the poor people is a better
strategy than spending it on guns.





Peace should be understood in a human way - in a broad social, political and economic way.
Peace is threatened by unjust economic, social and political order, absence of democracy,
environmental degradation and absence of human rights.

Poverty is the absence of all human rights. The frustrations, hostility and anger
generated by abject poverty cannot sustain peace in any society. For building stable
peace we must find ways to provide opportunities for people to live decent lives.

The creation of opportunities for the majority of people - the poor - is at the heart
of the work that we have dedicated ourselves to during the past 30 years.




I became involved in the poverty issue not as a policymaker or a researcher. I became
involved because poverty was all around me, and I could not turn away from it. In 1974,
I found it difficult to teach elegant theories of economics in the university classroom,
in the backdrop of a terrible famine in Bangladesh. Suddenly, I felt the emptiness of those
theories in the face of crushing hunger and poverty. I wanted to do something immediate
to help people around me, even if it was just one human being, to get through another day
with a little more ease. That brought me face to face with poor people's struggle to find
the tiniest amounts of money to support their efforts to eke out a living. I was shocked
to discover a woman in the village, borrowing less than a dollar from the money-lender,
on the condition that he would have the exclusive right to buy all she produces at the
price he decides. This, to me, was a way of recruiting slave labor.

I decided to make a list of the victims of this money-lending "business" in the village
next door to our campus.

When my list was done, it had the names of 42 victims who borrowed a total amount of US
$27. I offered US $27 from my own pocket to get these victims out of the clutches of those
money-lenders. The excitement that was created among the people by this small action got
me further involved in it. If I could make so many people so happy with such a tiny amount
of money, why not do more of it?

That is what I have been trying to do ever since. The first thing I did was to try to
persuade the bank located in the campus to lend money to the poor. But that did not work.
he bank said that the poor were not creditworthy. After all my efforts, over several months,
failed I offered to become a guarantor for the loans to the poor. I was stunned by the
result. The poor paid back their loans, on time, every time! But still I kept confronting
difficulties in expanding the program through the existing banks. That was when I decided
to create a separate bank for the poor, and in 1983, I finally succeeded in doing that.
I named it Grameen Bank or Village bank.

Today, Grameen Bank gives loans to nearly 7.0 million poor people, 97 per cent of whom are
women, in 73,000 villages in Bangladesh. Grameen Bank gives collateral-free income generating,
housing, student and micro-enterprise loans to the poor families and offers a host of
attractive savings, pension funds and insurance products for its members. Since it
introduced them in 1984, housing loans have been used to construct 640,000 houses. The
legal ownership of these houses belongs to the women themselves. We focused on women because
we found giving loans to women always brought more benefits to the family.

In a cumulative way the bank has given out loans totaling about US $6.0 billion.
The repayment rate is 99%. Grameen Bank routinely makes profit. Financially, it is
self-reliant and has not taken donor money since 1995. Deposits and own resources of
Grameen Bank today amount to 143 per cent of all outstanding loans. According to Grameen
Bank's internal survey, 58 per cent of our borrowers have crossed the poverty line.

Grameen Bank was born as a tiny homegrown project run with the help of several of my
students, all local girls and boys. Three of these students are still with me in Grameen
Bank, after all these years, as its topmost executives. They are here today to receive
this honour you give us.

This idea, which began in Jobra, a small village in Bangladesh, has spread around the
world and there are now Grameen type programs in almost every country.




It is 30 years now since we began. We keep looking at the children of our borrowers
to see what has been the impact of our work on their lives. The women who are our
borrowers always gave topmost priority to the children. One of the Sixteen Decisions
developed and followed by them was to send children to school. Grameen Bank encouraged
them, and before long all the children were going to school. Many of these children made
it to the top of their class. We wanted to celebrate that, so we introduced scholarships
for talented students. Grameen Bank now gives 30,000 scholarships every year.

Many of the children went on to higher education to become doctors, engineers, college
teachers and other professionals. We introduced student loans to make it easy for Grameen
students to complete higher education. Now some of them have PhD's. There are 13,000
students on student loans. Over 7,000 students are now added to this number annually.

We are creating a completely new generation that will be well equipped to take their
families way out of the reach of poverty. We want to make a break in the historical
continuation of poverty.




In Bangladesh 80 percent of the poor families have already been reached with microcredit.
We are hoping that by 2010, 100 per cent of the poor families will be reached.

Three years ago we started an exclusive programme focusing on the beggars. None of
Grameen Bank's rules apply to them. Loans are interest-free; they can pay whatever
amount they wish, whenever they wish. We gave them the idea to carry small merchandise
such as snacks, toys or household items, when they went from house to house for begging.
The idea worked. There are now 85,000 beggars in the program. About 5,000 of them have
already stopped begging completely. Typical loan to a beggar is $12.

We encourage and support every conceivable intervention to help the poor fight out of
poverty. We always advocate microcredit in addition to all other interventions, arguing
that microcredit makes those interventions work better.

Information Technology for the Poor

Information and communication technology (ICT) is quickly changing the world,
creating distanceless, borderless world of instantaneous communications. Increasingly,
it is becoming less and less costly. I saw an opportunity for the poor people to change
their lives if this technology could be brought to them to meet their needs.

As a first step to bring ICT to the poor we created a mobile phone company, Grameen Phone.
We gave loans from Grameen Bank to the poor women to buy mobile phones to sell phone
services in the villages. We saw the synergy between microcredit and ICT.

The phone business was a success and became a coveted enterprise for Grameen borrowers.
Telephone-ladies quickly learned and innovated the ropes of the telephone business, and
it has become the quickest way to get out of poverty and to earn social respectability.
Today there are nearly 300,000 telephone ladies providing telephone service in all the
villages of Bangladesh . Grameen Phone has more than 10 million subscribers, and is the
largest mobile phone company in the country. Although the number of telephone-ladies is
only a small fraction of the total number of subscribers, they generate 19 per cent of
the revenue of the company. Out of the nine board members who are attending this grand
ceremony today 4 are telephone-ladies.

Grameen Phone is a joint-venture company owned by Telenor of Norway and Grameen Telecom
of Bangladesh. Telenor owns 62 per cent share of the company, Grameen Telecom owns 38 per
cent. Our vision was to ultimately convert this company into a social business by
giving majority ownership to the poor women of Grameen Bank. We are working towards
that goal. Someday Grameen Phone will become another example of a big enterprise
owned by the poor.


Free Market Economy

Capitalism centers on the free market. It is claimed that the freer the market, the better is the result of capitalism in solving the questions of what, how, and for whom. It is also claimed that the individual search for personal gains brings collective optimal result.

I am in favor of strengthening the freedom of the market. At the same time, I am very unhappy about the conceptual restrictions imposed on the players in the market. This originates from the assumption that entrepreneurs are one-dimensional human beings, who are dedicated to one mission in their business lives - to maximize profit. This interpretation of capitalism insulates the entrepreneurs from all political, emotional, social, spiritual, environmental dimensions of their lives. This was done perhaps as a reasonable simplification, but it stripped away the very essentials of human life.

Human beings are a wonderful creation embodied with limitless human qualities and capabilities. Our theoretical constructs should make room for the blossoming of those qualities, not assume them away.

Many of the world's problems exist because of this restriction on the players of free-market. The world has not resolved the problem of crushing poverty that half of its population suffers. Healthcare remains out of the reach of the majority of the world population. The country with the richest and freest market fails to provide healthcare for one-fifth of its population.

We have remained so impressed by the success of the free-market that we never dared to express any doubt about our basic assumption. To make it worse, we worked extra hard to transform ourselves, as closely as possible, into the one-dimensional human beings as conceptualized in the theory, to allow smooth functioning of free market mechanism.

By defining "entrepreneur" in a broader way we can change the character of capitalism radically, and solve many of the unresolved social and economic problems within the scope of the free market. Let us suppose an entrepreneur, instead of having a single source of motivation (such as, maximizing profit), now has two sources of motivation, which are mutually exclusive, but equally compelling - a) maximization of profit and b) doing good to people and the world.

Each type of motivation will lead to a separate kind of business. Let us call the first type of business a profit-maximizing business, and the second type of business as social business.

Social business will be a new kind of business introduced in the market place with the objective of making a difference in the world. Investors in the social business could get back their investment, but will not take any dividend from the company. Profit would be ploughed back into the company to expand its outreach and improve the quality of its product or service. A social business will be a non-loss, non-dividend company.

Once social business is recognized in law, many existing companies will come forward to create social businesses in addition to their foundation activities. Many activists from the non-profit sector will also find this an attractive option. Unlike the non-profit sector where one needs to collect donations to keep activities going, a social business will be self-sustaining and create surplus for expansion since it is a non-loss enterprise. Social business will go into a new type of capital market of its own, to raise capital.

Young people all around the world, particularly in rich countries, will find the concept of social business very appealing since it will give them a challenge to make a difference by using their creative talent. Many young people today feel frustrated because they cannot see any worthy challenge, which excites them, within the present capitalist world. Socialism gave them a dream to fight for. Young people dream about creating a perfect world of their own.

Almost all social and economic problems of the world will be addressed through social businesses. The challenge is to innovate business models and apply them to produce desired social results cost-effectively and efficiently. Healthcare for the poor, financial services for the poor, information technology for the poor, education and training for the poor, marketing for the poor, renewable energy - these are all exciting areas for social businesses.

Social business is important because it addresses very vital concerns of mankind. It can change the lives of the bottom 60 per cent of world population and help them to get out of poverty.



Grameen's Social Business

Even profit maximizing companies can be designed as social businesses by giving
full or majority ownership to the poor. This constitutes a second type of social
business. Grameen Bank falls under this category of social business.

The poor could get the shares of these companies as gifts by donors, or they could
buy the shares with their own money. The borrowers with their own money buy Grameen
Bank shares, which cannot be transferred to non-borrowers. A committed professional
team does the day-to-day running of the bank.

Bilateral and multi-lateral donors could easily create this type of social business.
When a donor gives a loan or a grant to build a bridge in the recipient country, it
could create a "bridge company" owned by the local poor. A committed management company
could be given the responsibility of running the company. Profit of the company will go
to the local poor as dividend, and towards building more bridges. Many infrastructure
projects, like roads, highways, airports, seaports, utility companies could all be built
in this manner.

Grameen has created two social businesses of the first type. One is a yogurt factory,
to produce fortified yogurt to bring nutrition to malnourished children, in a joint
enture with Danone. It will continue to expand until all malnourished children of
Bangladesh are reached with this yogurt. Another is a chain of eye-care hospitals.
Each hospital will undertake 10,000 cataract surgeries per year at differentiated
prices to the rich and the poor.

Social Stock Market

To connect investors with social businesses, we need to create social stock market
where only the shares of social businesses will be traded. An investor will come
to this stock-exchange with a clear intention of finding a social business, which
has a mission of his liking. Anyone who wants to make money will go to the existing
stock-market.

To enable a social stock-exchange to perform properly, we will need to create
rating agencies, standardization of terminology, definitions, impact measurement
tools, reporting formats, and new financial publications, such as, The Social Wall
Street Journal . Business schools will offer courses and business management degrees
on social businesses to train young managers how to manage social business enterprises
in the most efficient manner, and, most of all, to inspire them to become social business
entrepreneurs themselves.

Role of Social Businesses in Globalization

I support globalization and believe it can bring more benefits to the poor than its
alternative. But it must be the right kind of globalization. To me, globalization is
like a hundred-lane highway criss-crossing the world. If it is a free-for-all highway,
its lanes will be taken over by the giant trucks from powerful economies. Bangladeshi
rickshaw will be thrown off the highway. In order to have a win-win globalization we
must have traffic rules, traffic police, and traffic authority for this global highway.
Rule of "strongest takes it all" must be replaced by rules that ensure that the poorest
have a place and piece of the action, without being elbowed out by the strong. Globalization
must not become financial imperialism.

Powerful multi-national social businesses can be created to retain the benefit of
globalization for the poor people and poor countries. Social businesses will either
bring ownership to the poor people, or keep the profit within the poor countries,
since taking dividends will not be their objective. Direct foreign investment by
foreign social businesses will be exciting news for recipient countries. Building
strong economies in the poor countries by protecting their national interest from
plundering companies will be a major area of interest for the social businesses.


We Create What We Want

We get what we want, or what we don't refuse. We accept the fact that we will
always have poor people around us, and that poverty is part of human destiny.
This is precisely why we continue to have poor people around us. If we firmly
believe that poverty is unacceptable to us, and that it should not belong to a
civilized society, we would have built appropriate institutions and policies to
create a poverty-free world.

We wanted to go to the moon, so we went there. We achieve what we want to achieve.
If we are not achieving something, it is because we have not put our minds to it.
We create what we want.

What we want and how we get to it depends on our mindsets. It is extremely difficult
to change mindsets once they are formed. We create the world in accordance with our
mindset. We need to invent ways to change our perspective continually and reconfigure
our mindset quickly as new knowledge emerges. We can reconfigure our world if we can
reconfigure our mindset.


We Can Put Poverty in the Museums

I believe that we can create a poverty-free world because poverty is not created
by poor people. It has been created and sustained by the economic and social system
that we have designed for ourselves; the institutions and concepts that make up that
system; the policies that we pursue.

Poverty is created because we built our theoretical framework on assumptions which
under-estimates human capacity, by designing concepts, which are too narrow
(such as concept of business, credit- worthiness, entrepreneurship, employment) or
developing institutions, which remain half-done (such as financial institutions,
where poor are left out). Poverty is caused by the failure at the conceptual level,
rather than any lack of capability on the part of people.

I firmly believe that we can create a poverty-free world if we collectively believe in it.
In a poverty-free world, the only place you would be able to see poverty is in
the poverty museums. When school children take a tour of the poverty museums, they would
be horrified to see the misery and indignity that some human beings had to go through.
They would blame their forefathers for tolerating this inhuman condition, which existed
for so long, for so many people.

A human being is born into this world fully equipped not only to take care of him or herself,
but also to contribute to enlarging the well being of the world as a whole. Some get
he chance to explore their potential to some degree, but many others never get any
opportunity, during their lifetime, to unwrap the wonderful gift they were born with.
They die unexplored and the world remains deprived of their creativity, and their contribution.

Grameen has given me an unshakeable faith in the creativity of human beings.
This has led me to believe that human beings are not born to suffer the misery
of hunger and poverty.

To me poor people are like bonsai trees. When you plant the best seed of the tallest
tree in a flower-pot, you get a replica of the tallest tree, only inches tall. There
s nothing wrong with the seed you planted, only the soil-base that is too inadequate.
Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society
never gave them the base to grow on. All it needs to get the poor people out of poverty
for us to create an enabling environment for them. Once the poor can unleash their energy
and creativity, poverty will disappear very quickly.

Let us join hands to give every human being a fair chance to unleash their energy and creativity.

Ladies and Gentlemen,

Let me conclude by expressing my deep gratitude to the Norwegian Nobel Committee for
recognizing that poor people, and especially poor women, have both the potential and the
right to live a decent life, and that microcredit helps to unleash that potential.

I believe this honor that you give us will inspire many more bold initiatives around
the world to make a historical breakthrough in ending global poverty.

Thank you very much.



Tuesday, November 3, 2009

Bogra Zilla School

History
Bogra Zilla School was established in 1853.[2] Babu Bhagabati Charan Ghosh was the first headmaster.
It was a private (non-government) school before becoming a public one. It came under governmental
management through the earnest effort of then magistrate and collector Mr. Russell and deputy collector
Babu S. Mukharjee.[3] This school observed its 150th anniversary celebration in 2005.

Bogra Zilla School was the first government high school in the Bogra district during British rule.
Babu Bhagabati Charan Ghosh was appointed Headmaster of the school and held the post for six years.
Bogra's famous native son Babu Kishoree Lal Roy, who is the author of many philosophical writings,
was an early student of this school. In his book Free Enquiry after Truth he wrote, “In 1853 a Government
English school was established here and I obtained my entrance into it. My progress in this institution
has been remarked by its first and best of its Headmasters that ever were, to have been remarkably rapid.
Be it said with deep respect and gratitude that under the judicious tuition of Babu Bhagabati Charan Ghosh
I obtained a useful knowledge of the English language within about four years and a half. I have always
thought Bhahabati Babu to be one of my greatest benefactors on Earth and will think so for ever also.”

There were only four teachers during the period of Bhagabati Babu. According to the National School Committee,
the school appears to have beeb founded principally by the sons and relatives of the clerks' officers connected
with the Courts. After Bhagabati Babu, A. C. Mukharjee became Headmaster in 1859. During his tenure, two students
passed in 2nd division, and one passed in 1st division with scholarship in 1862. Around this time, the practice of
giving books as rewards to the students of both Bangla and English schools based on their performance was started.
The prize-giving ceremony used to be very gorgeous. More than a hundred taka used to be spent for fireworks. With
the presence of many people from the town and nearby villages, the town came to life. During 1859–60, the inspector
of the schools of the north-east areas and Assam, Mr. W. Robinson, conducted the ceremony. He arranged a demonstration
with a magic lantern for their entertainment and showed many interesting and educative events of nature such as the
motions of the stars and planets, a solar and lunar eclipse, a cyclone, etc. From 1881 to 1885, a school building was
constructed of bricks.

In 1873–74, there were six teachers, one pundit, and one moulavi in the school. There were 85 students in 1860–61.
In 1907–08, the number of students was 363. Among them, 218 were Hindus and 145 were Muslims.

Currently, Bogra Zilla School has about 50 faculty members and 2,000 students. The faculty members are graduates
from acclaimed universities in Bangladesh, and student applicants, mostly from top elementary schools, are put
through a highly competitive admission selection process.


Admission: Admission into this school is very competitive. Students are basically admitted into class three. After an initial rigorous screening, more than 2500 applicants are offered to appear at a comprehensive admission test for only 240 positions. Application forms are usually available during the first week of December in every year. There are also few positions (five-ten) in class four to nine each year.Admission in Bogra zilla school is very hard part of any students life. Academics This school teaches from class three to class ten. Upon a rigorous screening in class ten, students are appeared at S.S.C. examination. Each year about 2,50,000 students covered from north-west regions of the country take part in this public examination under Rajshahi Education Board. The S.S.C. examinees of this school always rank top in the merit positions. In recent years, Abinash Roy secured 1st position in S.S.C. exam under Rajshahi board in 1996 from this school. Since its birth, it has produced a number of remarkable alumni who have significantly contributed into the successful advancement not only of the country but also of the whole world.[clarification needed] During the 1960s, Humayun Ahmed - a very popular contemporary Bengali novelist and playwright, graduated from this school with excellent scores in Secondary School Certificate (S.S.C.) Examination. Notable alumni
Akhteruzzaman Elias - a famous novelist and short story writer.
* Humayun Ahmed - most famous contemporary Bengali novelist and playwright. * Muhammad Zafar Iqbal - prominent columnist and writer. * Ziaur Rahman- Ex president of Bangladesh and the founder of the Bangladesh Nationalist Party. * Dr. Khandoker Abul Hossain-Faculty of a Canadian University * Aurindam Khalid Choudhury - Petroleum engineer in Europe, Croatia




Location Bogra Zilla School is located at the center of Bogra city, called Shatmatha. It is the nerve of Bogra town. This is very well organized area. The roads are very spacious. There is a post office just in front of the school. There is a girls named Bogra Govt. Girls High School (V. M.). It is another old school in Bogra district, is located near Bogra Zilla School.


Humayun Ahmed
Student of Bogra Zilla School

Humayun Ahmed (born 1948) is arguably the most popular Bengali writer of fiction and drama,
and had a "meteoric rise in Bangla literature" since the publication of his first novel,
Nondito Noroke.[1] A prolific writer, he has been publishing since the early 1970s. Formerly
a professor of Department of Chemistry at the University of Dhaka,
Bangladesh, he is now a full-time author and movie-maker.

Introduction

Immediately following the publication of his debut novel, Ahmed emerged as the most prominent novelist
and story-writer of Bengali literature since Sharat Chandra Chattopadhyay. Humayun Ahmed's books have been bestsellers.
He has also achieved success as a screenwriter for television since the late 1980s. In the early 1990s,
he entered the movie-world and proved to be a successful filmmaker in spite of clear departure from the trend
of traditional Bangladeshi movies.

Humayun Ahmed often shows a fascination for creating stories around supernatural events;
his style is characterized as magic realism.[3] He is considered the father of modern
Bengali science fiction, having published a great number of science fiction books. It
is through him that the colloquial language of rural Mymensingh found a permanent seat in Bengali literature.
Family and background

Humayun Ahmed was born to Foyzur Rahman (a writer) and Ayesha Foyez on 13 November 1948 in Kutubpur
of Mymensingh district in then East Pakistan, now Bangladesh. Humayun Ahmed's younger brother
Muhammad Zafar Iqbal, a university professor, is a newspaper columnist and writer of children's
books and science fiction [4]. Another brother, Ahsan Habib, is the editor of the only cartoon magazine of Bangladesh. Unmad.

Humayun Ahmed married Gultekin, granddaughter of Principal Ibrahim Khan, in 1973. They had five children,
but were divorced in 2005, after which Ahmed married Meher Afroz Shaon, a young actress (and friend of his daughter)
whom he had met when she was only 12 years old. These and other similar relations brought him much infamy.[citation needed]
Education and teaching career

Humayun Ahmed attended the Chittagong Collegiate School and Bogra Zilla School for his secondary education,
then Dhaka College. After graduating from the University of Dhaka, Ahmed joined the department of chemistry
in the same university as a lecturer. He obtained his PhD in polymer chemistry from North Dakota State
University under the guidance of Professor Joseph Edward Glass. Ahmed retired from the University of
Dhaka for the sake of writing and film-making. He is an honorary fellow in writing at the University of Iowa.
Literature

This section does not cite any references or sources. Please help improve this article by
adding citations to reliable sources. Unsourced material may be challenged and removed. (May 2009)

Humayun Ahmed had a meteoric rise in Bangla literature. His first novel, Nondito Noroke
(tr: In blissful Hell by Mohammad Nurul Huda), written while he was still a student of the University of Dhaka,
gained immediate popularity and critical acclaim. Equally successful was his second novel, Shankhanil Karagar
later made into a successful film by Nasiruddin Yusuf. Humayun Ahmed went on to become one of the most
prolific writers in Bengali literature, having published around one hundred and fifty novels to date.

Along with his more traditional novels and short stories, Ahmed is often credited with creating or maturing many
literary genres in Bangladesh. The rise of Bengali science fiction can largely be attributed to Humayun Ahmed and
his younger brother Iqbal.

His televised drama Bohubrihi was one of the most successful productions of the national TV of the country
called Bangladesh Television. He later developed Bohubrihi into a novel.

Though set in the realities of middle class life, Ahmed's works display a particular penchant for
the mysterious and unexplained. He himself and his literature are often referred to as "moon-struck,
and references to the full moon in his prose are numerous. In almost every one of Ahmed's novels,
there is at least one character who possesses an extraordinary milk of kindness—a characteristic of
Ahmed’s writing. Also, he is prone to create funny characters through which he reveals social realities
and passes on his message. Books for Sheba Prokashoni

Humayun Ahmed produced three books which were published by Sheba Prokashoni. A teacher of Dhaka University,
he was in financial hardship when he heard that Qazi Anwar Hussain pays immediately for works of translation
to be published from Sheba. He was given a book titled Man on Fire which he translated in seven days and Qazi
Anwar Hussain gave him 300 Taka as soon as he appeared with the manuscript. It was published under the title
"Omanush". He translated two more books for Sheba, Samrat and The Exorcist.
Songs

Humayun Ahmed is not a professional song writer, but he has written a number songs mainly for the films and
plays he has produced. Some of his songs are "Ami aaj bhejabo coukh somudrer joley," "Chadni poshor ratey,"
and "Amaaar achey jol." Liberation War-related writings

A recurring theme in Ahmed's literature is the Bangladesh Liberation War, which affected him deeply
since during this war his father was killed by the Pakistan Army and he, along with his mother and
siblings, had to hide to survive. Inspired by the war are a play called 1971, and several novels
such as Aguner Parashmoni ("The Touchstone of Fire"), Shyamal Chhaya ("Green Shadows"), and Jochhna
O Jananir Galpo ("The Tale of Moonlight and the Mother").

Other references abound: the comic novel Bahubrihi ends with a character training parrots to say
"tui rajakar, "you are a traitor," with the goal of sending these parrots to Bangladeshi collaborators during the war.
Academic writings

Dr. Humayun Ahmed wrote the first book on quantum chemistry in Bangla, during a sabbatical
leave of one year taken from the University of Dhaka for this purpose.
Television and film

His first television drama was Ei Shob Din Ratri ("Tale of our daily life"), and was followed by the comedy
series Bohubrihi, the historical drama series Ayomoy, and the urban drama series Kothao Keu Nei ("Nobody Anywhere").
The last one featured an idealistic gang leader named Baker Bhai, who is wrongly convicted and executed. Baker Bhai
became such a popular character that before the last episode was aired, people across the country brought out
processions protesting his death sentence; public prayers and death anniversaries have been observed for this
fictional character by Humayun-fans. Nakshatrer Raat ("The night of stars") was a long serialized televised drama
that explored many facets of modern human life and relationship.

Humayun Ahmed explored the film industry both as an author and director. He directs films based on his own stories.
His first film, "Aguner Parashmoni", based on the Bangladesh Liberation War, received critical acclaim and won the
National Film Award in eight categories, including Best Picture and Best Director. The theme of the Liberation War
often comes across in his stories, often drawing upon Ahmed's in-depth memories of that war.

Ahmed's film Shyamal Chhaya received an Oscar nomination for best foreign language film.
It was an entertaining moview with a storyline around the war of liberaiton war of 1971.
The movie portrayed a realistic picture of the liberation war without malice and prejudice.
Shaymol Chhaya has proved to be a captivating movie. In our polarised world where portraying
practising Muslims negatively can bring international accolade very easily, Humayun Ahmed didn't
take advantage of the situation. Instead of exploiting that sick anti-Muslim sentiment, he preferred
to illustrate a story that is unarguably very close to reality.



Literary style

Until recently Bengali fiction has largely been dominated by the works and style of Bengali writers from the West Bengal.
Humayun Ahmed has distinguished himself with a unique simple literary diction that quickly became extremely popular.
His prose style is lucid and he resorts to dialogues rather than narration by a all-knowing story-teller.
As a result his writining is compact and can be easily understood by a large audience. However,
he depends heavily on a few stereotypical characters which behave in a predictable way, but are,
nevertheless, very popular, because of the romanticism they carry. He has dealt with rural as well as urban
life with equal intensity of observation. Frequently, he captures contemporary issues in his writings
from a different angle. He is an optimist who is prone to focus on the positive aspects of humanbeings.
His portrayal of a hooligan or a prostitute is usually non-judgmental. His human touch to stories hugely
appeals to emotional Bengali psychology. Also, it should be noted that, his storylines often blend reality
with supernatural episodes. This blend is in some ways similar to magic realism. In the contemporary literary
world, perhaps none exists today who writes as spontaneously as Humayun Ahmed [6]
Criticism

Humayun Ahmed has received considerable criticism from the literary critics of the country.
One of the most common one leveled against him is that the quality of his work has deteriorated
after he gained popularity and started writing for money at the request of his publishers [7].
His brother Muhammed Zafar Iqbal once said "Humayun Ahmed has a great camera, but he only takes
picture of birthday parties", referring to his brilliant prose but allegedly trivial subject matters.
The main criticism was that he was repeating the same theme and structure time and again for decades[8].
However, from 2003, he is writing more serious and informative novels.
Awards

* Bangla Academy Award 1981
* Shishu Academy Award
* Ekushe Podok 1994
* National Film Award (Best Story 1993, Best Film 1994, Best Dialogue 1994)
* Lekhak Shibir Prize (1973)
* Michael Madhusudan Medal (1987)
* Bacsas Prize (1988)
* Humayun Qadir Memorial Prize (1990)
* Jainul Abedin Gold Medal
* ShellTec Award (2007) [9]

Filmography (as Director)

* Aguner Parashmony, 1995
* Srabon Megher Din, 2000
* Dui Duari, 2001
* Shyamol Chaya
* Noy Nombor Bipod Shongket
* Aamar Achey Jol, 2008

Television drama

* Amra Tin Jon
* Nokkhotrer Raat
* Aj Robybar
* Ayomoy
* Bohubrihi
* Brikkhomanob
* Kothao Keu Nei
* Ei Shob Din Ratri

Books in English translation


* 1971
* Gouripur Junction (2008)
References

1. ^ Gupta, Om (2006). Gyan Publishing House. p. 949-50. ISBN 9788182053892. http://books.google.com/books?id=eENU_a8c79MC&client=firefox-a.
2. ^ Ahsan, Shamim (2004-02-21). "A Grand Convergence of Minds". The Daily Star. http://www.thedailystar.net/magazine/2004/02/02/event.htm. Retrieved 2009-06-11.
3. ^ Faizul Latif Chowdhury (2007), Review of Lilaboti, Prothom Alo, Dhaka.
4. ^ Shamim Ahsan : Igniting Children's Imagination, The Daily Star, Vol. 1, No. 112, 2003, Dhaka
5. ^ Mirza, 'Kudos to Humayun Ahmed', The Daily Star, 10 december 2004, Dhaka.
6. ^ Chowdhury, F. L. Humayun Ahmed : A Short Introduciton, Desh Prokshan, 2006, Dhaka.
7. ^ Rubaiyat Hossain : 'Bad girls and middle-class morality', The Daily Star, May 2007, Dhaka
8. ^ Chowdhury, F. L. Humayun Ahmed - Time for a Change', Ditiyo Chinta, 1992, Mymensingh




Muhammed Zafar Iqbal
Student of Bogra Zilla School

Muhammed Zafar Iqbal(born December 23, 1952) is a very popular Bangladeshi writer of children’s books and science-fiction
and also a well-known columnist. He is a professor of Computer Science at the Shahjalal University of Science and Technology,
though originally educated as a physicist. He holds three US patents (5392154, 5550818 and 6226111).

Early life
Muhammed Zafar Iqbal with his wife, Yasmeen Haque

Muhammed Zafar Iqbal was born on 23 December 1952 in Sylhet. His father, Foyzur Rahman Ahmed was
a police officer and because of his fathers occupation, he traveled various parts of the country
as a child. Zafar Iqbal was inspired by his father for writing at an early life and wrote his first
science fiction at the age of seven. On 5 May 1971 Pakistan Army captured his father and killed him
in front of a river. Iqbal had to dig his father’s grave to convince his mother about her husband's death.
First publication of Zafar Iqbal’s science fiction came at the famous weekly "Bichitra" as he wrote
a short story titled "Kopotronik Bhalobasha" (Kopotronik Love). One of the readers claimed the story
as a plagiarism to make Iqbal annoyed and he wrote a series of stories under the title as a result.
He passed SSC from Bogra Zilla School in 1968 and HSC in 1970 from Dhaka College. He joined in Dhaka University
at the department of Physics in 1972. In 1976, Zafar Iqbal went to University of Washington in USA to
obtain his Ph. D. There he again met his Dhaka University classmate Yasmeen Haque, and a year later
they were married. In 1992, Iqbal decided to come back to his country what according to him he had
planned to do the day he had left the country.[1] He and his wife have two children, son Nabil and
daughter Yeshim, who translated the book "Amar Bondhu Rashed" (Rashed, my friend) written by her father.
His elder brother Humayun Ahmed is a living legend, and considered one of the most popular writers of Bengali
Language. Younger brother Ahsan Habib is the editor of satirical magazine,
'Unmad'(Mad) and a cartoonist as well as popular writer.

Literature

Zafar Iqbal started writing since his college days and became very popular
with his teen-adventure novels, a rarity in Bangla literature in the late 1970s.
His writing career was interrupted when he came to study and work in the USA. While abroad,
his first two science fiction books came out, meeting great critical and popular acclaim.
He returned to Bangladesh in early 1990s, leaving his career in the US, and joined Shahjalal
University of Science and Technology to teach Computer Science and also Physics. After his return,
he took up the causes of promoting science to young children, building a first-rate science
education program at the university, and promoting freedom of thought. His latter cause and
his opposition to the religious fundamentalism put him in direct conflict with the religious fanatics.

Although he writes fiction and non-fiction for grown-ups, he is at his creative best with his
novels for adolescents. The young people in his novels are everyday boys and girls, seeking
and finding adventure in their otherwise unremarkable and modest lives. They go through tough
times with a wonderful sense of optimism and wide-eyed curiosity.
A couple of his novels have been made into motion pictures.

Literary Works

Science Fiction

* Copotronic Shukh Dukkho (Copotronic Joy and Sorrow) (1976)
* Peril in Space(1977)
* Crugo (1988)
* Tukunzil (1993)]
* Omikronik Rupantor (Omicronic metamorphosis)(1993)
* System Ediphas
* Obonil (Infra-Blue) (2004)
* Triton Ekti Groher Nam (Triton, the Name of a Planet)(1988)
* Ekjon Otimanobi (A Superwoman)
* Noy Noy Sunno Tin (Nine Nine Zero Three)
* Cromium Oronno (The Cromium Forest}
* Metsys (1999)
* Nishongo Grohochari (The Lone Planetary Traveler)
* Jolojo (Born in Water) (2000)
* Robonogori (A City of Robots)
* Eron
* Project Nebula (2001)
* Fobeaner Jatri (The Traveller of Fobean)
* Ruhan Ruhan (2006)
* Nayeera
* Pri (1997)
* Saira Scientist (Saira The Scientist)
* Biggani Sofdor Alir Moha Moha Abiskar (The Great Inventions of Sofdor Ali the Scientist) (1992)

* Sahnaz O Captain Dablu (Shahnaz and Captain W)
* Tratuler Jagat (Tratul's World)(2002)
* Trinitry Rashimala (The Trinitry Sequence) (1995)
* Tuki O Jhayer (Pray) Dusshahoshik Obhijan (The Brave (Almost) Adventures of Tuki and Jha)
* Jara Biobot (The Biological Robots) (1993)
* Onuron Golok (Resonance Orb)(1996)
* Amra O Crab Nebula (2000)
* Andhokarer Groho (Planet of Darkness)(2008)
* Biggyani Anik Lumba [Anik Lumba the Scientist]
* Icarus (2009)
* Octopuser Chokh {Eye Of Octopus] (2009)
* Jolmanob [Man of Water] (2007)
* Ekjon Otimanobi [A Super Girl]
* Phoenix
* Suhaner Shopno [Dream of Suhan]

Children's Adventures

* Amar Bondhu Rashed (Rashed My Friend)
* Ami Topu (I am Topu)
* AAdh Dojon School
* Bachcha Voyonkor Kachcha Voyonkor (Children Are Dangerous)
* Bokulappu
* Brishtir Thikana (Address of Rain)
* Bubuner Baba (Bubun's Father)
* Chelemanushi (Childish)
* Dipu Number Two
* Dosshi Kojon (Little Pirates)
* Dushto Cheler Dol (Bad Boys Gang)
* Hatkata Robin
* Jarul Chowdhurir Manikjorr
* Kajoler Dinratri (Day and Night of Kajol)
* Kaabil Kohkafi
* Litu Brittanto (Story of Litu)
* Nat-Boltu
* Nitu O Taar Bondhura (Nitu and Her Friends)
* Raju O Agunalir Voot (Raju and the Ghost of Agunali)
* Schooler Naam Pothochari (A School named Pothochari)
* T-Rexer Sondhane (In Search of T-Rex)
* Tinni o Bonna (Tinni and Bonna)
Math and science

* Neurone Onuronon (with Mohammad Kaykobad)(2002)
* Neurone Onuronon 2 (with Mohammad Kaykobad)(2003)
* Gonit Abong Aro Gonit (Maths and More Maths) (with Zakaria Swapan)
* Bigganer Ekso Mojar Khela (100 Interesting Games of Science)
* Goniter Moja, Mojar Gonit (Fun of Math, Funny Math)
* Aktukhani Bigyan (A Little Science) (2007)
* Theory Of Relativity (2008)
* Quantum Mechanics (2009)
Other Works

* Pret (The Spirit)
* Tomader Prosno Amar Uttor
* Beesh Bochor Pore (As an editor)
* 2030 Saler Ekdin O Onnano
* Dusuopner Ditio Prohor (The Second Phase of a Nightmare)
* Muhabbat Alir Ekdin (A Day in the Life of Muhabbat Ali)
* Chhayaleen
* Aktukhani Biggan(February 2007)
* Akas Bariye Dao
* Biborno Tushar (Withering Snow)
* O
* Rongin Choshma [Colorful Glasses]
* Danob [Monster](2009)
* Pishachini
* Modhya Ratrite Tinjon Durbhaga Torun

Cyber Bogra Members

Real name: Md. gutul
Gender: Male
District: Bogra
Upozela: Bogra Sadar
More..>>

Real name: Md. Mashqurul Haque
Gender: Male

District: Bogra
Upozela: Bogra Sadar
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Real name: Md. Reza Biplob
Gender: Male

District: Bogra
Upozela: Shajahan Pur

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Real name: Md: tazul islam(ronju)
Gender: Male
District: Bogra

Upozela: Dupchanchia

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Real name: Md. Babu Ahmed
Gender: Male
District: Bogra
Upozela: Bogra Sadar
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All Active Profiles here

Friday, October 30, 2009

A different side to Bangladesh



Having seen Dhaka over the course of a few days, it was good to get out of the city
and see a different side of Bangladesh. We had so few days in Bangladesh that we'd
decided to choose one town outside Dhaka to base ourselves in, and do a little exploring
around the area. The town which we chose, in the end, was Bogra. We chose Bogra because
of its proximity to some interesting-sounding archaeological sites, as well as its relative closeness to Dhaka.
We headed to the bus station in Dhaka to get a bus up to Bogra. This was much morchallenging
than it had ever been to do this sort of thing in India, because there is not that much English
spoken in Bangladesh, and we didn't speak a word of Bangla, needless to say. Eventually helpful
passer by helped us locate a booth where we could buy a ticket on a bus to Bogra with one of the
many private bus companies operating the route.
I think that he picked us a pretty good one; the bus was pretty modern and comfortable compared to all of the buses we'd been on in India. The other thing that we noticed on the journey was that the road was generally better maintained than the roads in India. As we passed through rural areas you could see people working the fields, occasionally with machines. This is something we hadn't really seen in India, where everything seemed to be powered by animals. It was a surprise to us that Bangladesh should seem more developed than India in a number of ways. On arrival in Bogra we had to get a pedal-rickshaw from the bus station into the centre of town. This turned out to be the cheapest rickshaw trip ever; it really makes you realise how little money people must have.




Some helpful locals found us a rickshaw and told the driver where to take us, and told us that we shouldn't pay more than 4 taka, which is about 7 US cents. The richshaw was heavily laden down with us, and our two big rucksacks, and the journey took around 20 minutes. The cheapness of the fare was just staggering. We paid the guy 10 taka, and he was still trying to give us change, which we refused. We had to try a couple of hotels to find a place which looked OK, but this was pretty easy. The hotel had satellite TV, and we were able to watch the English Premiership football, as we had been able to in India. The timezone difference meant that we could watch afternoon games in the evening after we'd got something to eat, which was very convenient..
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